I’m an enthusiastic fan of foreign film – from the works of Andrei Tarkovsky to those of Akira Kurosawa. Tarkovsky’s films are especially noteworthy for their religious imagery, so I wasn’t at all surprised to come across this article on Christianity Today.
“The most revered Russian filmmaker since Sergei Eisenstein, Tarkovsky offers an unabashedly religious worldview, without which, he wrote, ‘people cease to feel any need for the beautiful or the spiritual, and consume films like bottles of Coca-Cola.'”
(Aside: For more on the relationship between art, beauty, and religion, I strongly recommend Roger Scruton’s documentary, “Why Beauty Matters“.)
The article goes on,
“The influence of Russian religious history is also evident in his use of the Holy Fool, an archetype of Russian literature—often characters of deep faith, seen as fools by the world, yet who see God’s reality as it truly is.
All his films deal with apocalyptic scenarios; indeed, one film idea he had was titled ‘The End of the World,’ yet he refused the label ‘pessimist.’ Indeed, he said of apocalyptic literature, ‘It would be wrong to consider that the Book of Revelation only contains within itself a concept of punishment, of retribution; it seems to me that what it contains above all, is hope.'”
For anyone interested, most of Tarkovsky’s films can be found free online. I’d recommend starting with my personal favorite, “The Stalker”. Gregory Schreck provides some fascinating historical context:
“Andrei Tarkovsky’s last film made in the Soviet Union, The Stalker (1977), illustrates the difficulty of properly interpreting his work, and rightly understood, underscores his Christian perception of life and struggle…[The] script approved by censors included a clear indictment of the United States and, seemingly, of capitalism. Yet the finished film, with obvious religious overtones, and with a protagonist who looks like a political prisoner right out of the Gulag, infuriated Soviet authorities. The Stalker turned out to be a condemnation of materialism, both East and West, and ultimately caused Tarkovsky to leave the Soviet Union to finish his career in exile.”